|Science & Medicine||113|
Point of Inquiry is the Center for Inquiry's flagship podcast, where the brightest minds of our time sound off on all the things you're not supposed to talk about at the dinner table: science, religion, and politics. Guests have included Brian Greene, Susan Jacoby, Richard Dawkins, Ann Druyan, Neil deGrasse Tyson, Eugenie Scott, Adam Savage, Bill Nye, and Francis Collins. Point of Inquiry is produced at the Center for Inquiry in Amherst, N.Y.
April 17th, 2009
Episode 180 of 567 episodes
Bruce M. Hood is chair of the Cognitive Development Center in the Experimental Psychology Department at the University of Bristol. He was a research fellow at Cambridge and has been a visiting scientist at MIT and professor at Harvard. Hood has received many awards for his work in child development and cognitive neuroscience. His newest book is Supersense: Why We Believe in the Unbelievable. In this discussion with D.J. Grothe, Bruce M. Hood explains how his agenda is different than the common skeptical agenda to disprove supernatural claims, and instead is an attempt to explain why people believe hold such beliefs in the first place. He argues that everyone is born with a "supersense," an instinct to believe in unseen forces and to recognize patterns and infer their causation, citing examples such as seeing Jesus in a grilled cheese sandwich, or the case of the "haunted scrotum." He explains how this supersense is universal, and that even skeptics and rationalists often exhibit it in their lives through rituals and the owning certain valued possessions, such as Richard Dawkins' prizing of objects once owned by Charles Darwin or MIT growing saplings from the tree under which Newton first discovered the laws of gravity. He details how rituals give a perceived sense of control to believers, and how they may actually affect a believer's performance. He talks about the "secular supernatural," contrasting it with the "religious supernatural." He argues against Daniel Dennett's and Richard Dawkins's thesis that religious belief results primarily from indoctrination in childhood. And he defends the position that unbelievable beliefs serve important social functions.
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