Every week, join award-winning narrator B.J. Harrison as he narrates the greatest stories the world has ever known. From the jungles of South America to the Mississippi Delta, from Victorian England to the sands of the Arabian desert, join us on a fantastic journey through the words of the world's greatest authors. Critically-acclaimed and highly recommended for anyone who loves a good story with plenty of substance.
September 23rd, 2016
Episode 142 of 168 episodes
Ambrosius continues to wrestle with his emotions for the hangman’s daughter, and finally comes to a terrifying solution. Ambrose Bierce, today on The Classic Tales Podcast. Welcome to The Classic Tales Podcast. Thank you for listening. Many, many thanks to all of our Classic Tales Podcast Financial Supporters. We couldn’t do this without you. Around the World in 80 Days, by Jules Verne is now available at www.thebestaudiobooks.com. You can download the standard audiobook, an HD version, or mp3s of the chapters – whatever works for you! The Portrait of Dorian Gray, by Oscar Wilde, is also available to preorder, and will be released in a few days. Financial supporters can use their monthly coupon codes and save 6 dollars off the sale price of $9.99 each. Today we conclude our story of The Monk and the Hangman’s Daughter, by Ambrose Bierce. Ambrosius concludes his quest to reconcile his forbidden romantic feelings for the hangman’s daughter. I am particularly enjoying the Alpine setting of this story, and the way that the mountains can alternate between being haunted by demons and phantoms, and at other times show traces of a gentle, divine Creator. Of course, because we see the mountains through the mind of Ambrosius, the nature of the wilderness fluctuates according to how he is feeling. As our story comes to its tragic conclusion, let us consider where we fit in to the narrative. Do we see ourselves as Ambrosius, confused and tormented by things we don’t understand, yet driven to somehow find harmony in the chaos? Or are we Benedicta, the hangman’s daughter? Destined to live the life of an outcast. Perpetually marginalized and shunned because of her station in life – a station she earned by simply being born. Or are we the clergy, or governing rulers of the tale? Or are we those who just fit in? I feel as though the author may be saying that when anyone, but especially a governing body, holds a prejudiced conviction that some of their people are to be vilified and shunned, it is divisive and destructive. But only to the shunned. So I guess the real question is, why should those who are not shunned care? And now, The Monk and the Hangman’s Daughter, Part 3 of 3, by Ambrose Bierce